Death of a loved one
SESSIONS
The field and the ground of love
Length: 1 hours and 52 minutes
Barry distinguishes the field of perception from the ground of love, showing how understanding arises without memory and how thinking is powered by stored emotion.
You are a cell in the body of humanity
Length: 2 hours and 49 minutes
Barry Long presents humanity as one great body in which each person is a cell becoming self-luminous through the surrender to intelligence and living in the senses without being driven by the self’s knot of pain.
You are a cell in the body of humanity
Length: 2 hours and 49 minutes
Barry Long presents humanity as one great body in which each person is a cell becoming self-luminous through the surrender to intelligence and living in the senses without being driven by the self’s knot of pain.
Questions about Death
Length: 1 hours and 25 minutes
Death and life are one movement; to call death “wrong” is ignorance—see the fact without accusation and the mind’s judgement ends.
Being is the way
Length: 1 hours and 26 minutes
Barry begins by saying the human race is in trouble, not only in society but in each individual life, wherever there is unhappiness, mood, resentment or fear. The natural antidote is not another promise, drug or excitement, but an honest admission of the trouble and a return towards equilibrium.
Irritation reveals the wound beneath the story
Length: 1 hours and 50 minutes
The talk begins by refusing the split between spiritual truth and everyday circumstance. Irritation, family conflict, jealousy, addiction, grief, and emotional confusion are treated not as distractions from truth but as the very places where truth must be faced.
Reconstitution of cells, not reincarnation
Length: 2 hours and 47 minutes
The talk opens the “angelic realm” as a present inner state of absence—no persons, no thought—contrasting it with the public’s addiction to feelings and the media’s spectacle of self.
Reconstitution of cells, not reincarnation
Length: 2 hours and 47 minutes
The talk opens the “angelic realm” as a present inner state of absence—no persons, no thought—contrasting it with the public’s addiction to feelings and the media’s spectacle of self.