How to give up thinking and worry

Recording 08 of 10

Addressing the thing that's not beauty in us

Barry begins with the small falseness of saying “good morning” without meaning it and uses that to open a larger inquiry into worry, disturbance, and the practical way out of misery. Worry is described as intensified thought about the past, and the remedy begins in stopping needless thinking and getting one’s life right where it is emotionally disturbed.

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LENGTH: 1 HOURS AND 28 MINUTES
LANGUAGE: ENGLISH
YEAR RECORDED: 1996
PLACE RECORDED: EINDHOVEN, THE NETHERLANDS

MAIN TOPICS

Surrendering disturbance, Honest communication, Discipline for the truth, How to stop thinking, Dissolution of personal identity, Symbolism of nature, Getting your life right, Worry, Practical advice for relationships, Meditation practice, Love and sex

SUMMARY

The talk first insists on honesty in the smallest expressions. A greeting means nothing if it does not come from the heart, and this same falseness runs through much of human suffering. From there the main subject becomes worry, which is called the peak of misery because it contracts life, narrows being, and removes one from work, love, rest, and openness. Barry traces worry back to ordinary indulgent thinking, especially replaying yesterday, last night's film, or remembered pleasures, all of which quietly prepare the next bout of anxiety.

He then turns to the emotional forces beneath thought. Thinking is not treated as a separate problem but as a process powered by emotional disturbance. The practical work is therefore twofold: stop unnecessary recollection and identify where life is not right now. Disturbance becomes the measure. Wherever there is emotional agitation, one finds the area that still requires honesty, correction, courage, and simplification.

The middle of the talk uses questions from the room to show how this applies in sexual desire, loneliness, partnership, children, fear, separation, vigilance, choice, and the wish to teach. Again and again, the answer comes back to love, straightforwardness, and dropping self-deception. The close of the talk opens into a wider vision: being is prior to thought, the person can disappear, and nature and the universe are symbols in sense of a vast reality already alive within.




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